Hakeer wrote:1. As usual, you missed the point: ALL THE SEATS ARE CLAIMED BY THE TIME YOU GET THERE.
No, as usual, YOU missed the point: everyone who is occupying a seat had to PAY for their entitlement to choose a seat, and if they want to keep depriving others of that seat after the initial period is over, THEY HAVE TO KEEP PAYING.
GET IT??? YOUR example proves
ME right and
YOU WRONG.
Imagine it is a city council meeting. Free admission. Not seat numbers. First come, first served. All 50 chairs are occupied when you arrive. You walk up to a guy and say, “I have a liberty right to a seat. You are depriving me of a seat.”
Yes, and he has the same liberty right to use a seat, so there has to be an allocation system. That system is called, "common courtesy," not "grabbers get ownership of everyone else's rights to liberty." Someone who occupies a seat gains absolutely no property right in it. He cannot sell it, he does not own it. What he has done is not "claim" it but
occupy it: like a parking spot on a street, you have it as long as you occupy it, and while everyone else still has a liberty right to use that spot, no one else can remove your car from it because you also have a liberty right to use it, and as you are already occupying the space, by common courtesy others do not remove your car. But once you leave, you have
no claim whatever to the space, and everyone else is at liberty to occupy it.
Clear?
2. Once all the land is claimed, you don’t have a “liberty right” to it any more than you have a liberty right to a seat that is already claimed.
Wrong
again. "Claiming" a space does not affect anyone else's liberty rights to use it. Only
occupying it does, by the rules of common courtesy, the same rules by which we pass each other on a public sidewalk and don't bump into each other. But that rule only obtains
as long as you are actually there. Once you leave, your "claim" is void, and you certainly cannot "claim" more space than you actually occupy.
It was a different situation a million years ago when there was much unclaimed land, or if you are first to arrive at the meeting and have your choice of seats.
The main difference from a million years ago is that back then, greedy, evil parasites hadn't figured out how to enslave everyone else by owning the land.
3. Slavery for the umpteenth time.
Yes, because you keep proving that you have no arguments that, if valid, would not justify chattel slavery.
Slaves are human beings with human rights.
So is everyone who has a liberty right to use land to live.
A piece of dirt has no human rights.
Land is not "dirt." It is a portion of the earth's surface. You know this.
And
people have a right to sustain themselves using what nature provided for all. The fact that land is not human is completely irrelevant, because many things that are not human nevertheless can never rightly be anyone's private property: the earth's atmosphere, rivers, the ocean, the sun, the letters of the alphabet, the Second Law of Thermodynamics, the melody of "Greensleeves," the list goes on and on. None of them are human beings, but honest people (might not include you) are willing to know the fact that like land, someone owning them would violate others' rights.
If you own a slave, you are violating a person’s fundamental human rights.
As you also are if you own land, the sun, etc., except that in such cases you are violating
everyone's fundamental human rights, not just one person's.
If you buy a piece of land, you are not violating anyone’s human right.
You most certainly and indisputably are: their natural individual liberty rights to use what nature provided equally to all. The only difference between owning slaves and owning land is that owning slaves removes people rights to liberty one person at a time, while owning land (or the sun, the letters of the alphabet, etc.) removes them one
right at a time.
You have no liberty to use a seat or land that is already occupied.
Right, by the rules of common courtesy. But by those same rules, I have an
ABSOLUTE right to use a seat or land that is
not occupied. "Claiming" it, or claiming to own it when you are not actually there, does not affect my liberty right to use it any more than "claiming" a seat at the council meeting, a parking spot, or space to walk on a public sidewalk without actually
occupying it affects others' liberty to use it. You have to actually be exercising your
own liberty right to use the space by actually being
on it in order to have a
temporary right to exclude others from it.
Many people manage just fine without owning land or farming or a new Mercedes, but not if they were slaves.
Wrong
again. Historically, slaves have sometimes risen to positions of affluence and power. This is well attested in ancient Rome. But the material condition of the landless in societies where land is privately owned has always been miserable wherever private landowning has been well established, but government has not intervened massively to rescue the landless from enslavement by landowners.
4. The bakery. I bought my land from a thug, who brought it from another thug, etc. all the way back 10,000 years ago when the Clallam Indians settled here and didn’t buy it from anyone.
No, back to the US government, which forcibly removed the Clallam's liberty rights to use it, and issued land patents to greedy, evil parasites who realized that by owning the land, they would be legally entitled to take everything from everyone else.
Yeah, once land became scarce on this planet, people started taking it away from each other.
Because, as with slavery, they didn't know of a better way. Now we do: the equal individual rights of all to liberty, and to just compensation for its abrogation.
In your fantasy world of prehistoric times vaulted forward into the modern era of global capitalism, all 8 billion people would live together as peaceful communalists.
No, that's just another fabrication on your part. The people of Hong Kong have lived on publicly owned land for over 170 years, and though certainly peaceful, they are not communalists.
5. The only “compensation” that Clallam county says I owe to the community is my $10,400 property tax. That’s all.
But they are incorrect, as the unimproved market value of your land proves.
You want to add on an additional sum extorted you call “compensation” or else your tent goes on my property.
It is the landowner who does the extorting, and I will thank you to remember it. I merely propose that you should pay the community of those whom you exclude from the land for what you are taking from them. You just want to keep taking it from them
without paying them for it, because that is what you are accustomed to doing, and you prefer injustice that is in your narrow financial interest over justice and others' rights. Simple.
That additional sum is the bullshit derivative from your “liberty rights” stuff you say I owe the county.
You owe it to the community of those whose liberty rights you abrogate.