Hong Wu wrote:I would add that when pressed on the lack of a replacement for religion, a materialist debater’s usual answer is that a person has to find their own unique meaning in life. Perhaps it never occurs to them that finding religion was an instance of someone finding their own meaning. Everyone engages in their own spiritual explorations and sometimes they realize that their conclusions match those of another religion. Rather then continuing down that path and possibly re-inventing the wheel (an activity that can interfere with other obligations or goals) or becoming materialists/nihilists, they may find that they are comfortable with an existing religion and decide to follow it.
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Even worse, they might have the luxury of developing their own ideology/religion/world view and in doing so they waste a golden opportunity and turn into lustful, hateful people. I personally am fine with a God who tries to reconcile difficult questions and offers a sense of meaning and if I'm to be honest, I don't think anything else could ever be suitable for me.
So, one moment, you're saying that people finding their own religion, ideology or worldview is a good thing; the next it's a bad thing. The one difference being if it coincides with an existing religion, or if it atheistic. So your argument boils down to "religion is inherently good; atheism is inherently bad". And if we read all that you write, that's what you're saying, again and again.
But, in reality, the vast majority of religious people in the world don't 'find their own meaning'. They follow the religion their parents and community forced on them when they were too young to argue properly.
You may think you're "fine with a God who tries to reconcile difficult questions", but is that because your 'God' is speaking directly to you to discuss those questions? Or are you just assuming that some books contain the thoughts of a god, or a priest is channeling them? Are you just taking someone's word that they speak for God, whether in print or verbally?