Solastalgia wrote:Ummm, yeah.... It's a tu quoque type of ad hominem fallacy.
Oh alright.
Solastalgia wrote:Also, I'm not sure where he's demanding anyone to do anything. So you might want to add straw man fallacy in with that, as well. I think he was advancing a legitimate argument, and instead of rebutting his points, you went after him personally. That's all.
Qatz wrote:Can we please collectively get past all of this Hobbesian momma's boy crap and realize that we simply CAN'T collectively improve on nature, and that we'll collectively kill ourselves if we collectively try?
All the scientists who dedicated their entire lives to the study of nuclear science, gave us the Fukishima disaster and nuclear weapons. They sacrificed their lives to give us poison. Please criticize alternatives to this lifestyle taking this into account.
Wow, it's a shame I didn't really get in to deconstruct such an amazing retort to absolutely nothing that I argued!
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Fine, if you want to go bit by bit into his absurd argument (you're apparently new here, you'll notice if this goes long enough he'll resort to facts being irrelevant):
Qatz wrote:Here, you're fetishizing the Enlightenment by calling the period that came a few centuries before it "dark." Meanwhile, the Renaissance gave us Machiavelli and nice statues.
1. "Dark Ages" is a standard definition of the age in which we were speaking.
2. The Enlightenment is not the Renaissance
3.
Life expectancy, height, and average wealth rose dramatically in the Renaissance—we know this because it was noted that it collapsed when the Renaissance ended. To write this all off as, "statues," is an obscene argument that fails to take anything in particular into account.
Qatz wrote:Apparently, the natives were far healthier than the Euros when they arrived in the 16th Centuries
The natives were not a single homogenous bloc, and neither were the Europeans. You are wrong in not separating agricultural communities in the Americas (in the Mississippi Valley, or Mexico City for instance) from agricultural communities in Europe. Were you to acknowledge that the Natives had an urbanized and agricultural civilization, the data would be skewed dramatically. However, even this is problematic in certain fertile areas like the Northwest, where the Chinook had enough salmon to not need agriculture, even though they knew about it, and had an urbanization process to the extent that slavery was common. This is a problem with your broad generalization, because Europe itself was as diverse as the Americas in this regard.
So, sure, as long as you make up a crude caricature of Native Culture, you can say whatever you want. But, in reality, the Natives did not live in the kind of Eden that you conceptualize and that we later apply to them on a broad basis.
Qatz wrote:We have been taught to fetishize every gadget that our corporate elite decide to sell us.
This is a broad generalization used to make an incorrect assessment of technological innovation. New technologies have always been popular, at least since the
Acheulean tools, items found virtually everywhere that we think
might not have even had a specific physical purpose.
This, of course, predates the corporation, and invalidates the idea of an, "elite," tricking us into liking something. The fact that people, "fetishize every gadget," if we are to use such loaded terminology, is more of a human instinct when we examine history. Few things travel faster than new, "gadgets." This ranges from stone tools, to ipads. To pretend that this did not exist before corporations, is simply untrue.
Qatz wrote:And your description of the simple peasant lifestyle looks like it came out of a Hollywood representation of the "bad guy." It doesn't mention, for example, that many more Europeans converted to wood's dweller voluntarily than wood's dwellers converted to peasant serf of the king (who considered himself and his domination of others as "natural" just like many people seem to think scientific progress is "natural" and thus, sustainable.)
I, in no way, defended feudalism. To imply that I did is absurd—you, in fact, defended it.
Qatz wrote:Can we please collectively get past all of this Hobbesian momma's boy crap and realize that we simply CAN'T collectively improve on nature, and that we'll collectively kill ourselves if we collectively try?
This argument has nothing to do with any argument that I was making. Unless we take the broadest possible scope, I argued that technology will continue to grow no matter what we do and there is no specific reason to fear it. If this is the argument that you're refuting then:
1. It is totally wrong to imply that I said we are trying to, "collectively improve on nature."
2. I have no idea what, "Hobbesian momma's boy crap," is supposed to mean. It is certainly not an argument that's helpful.
Qatz wrote:All the scientists who dedicated their entire lives to the study of nuclear science, gave us the Fukishima disaster and nuclear weapons. They sacrificed their lives to give us poison. Please criticize alternatives to this lifestyle taking this into account.
The first person that picked up a stick killed billions of people as that advance was used to create clubs, spears, arrows, and everything else. To take only the negative aspect of any technological advance, no matter however basic, and then dismiss the perceived positive is wrong for two reasons:
1. It's not a real argument as it is deliberately muddying the waters and not actually answering any kind of argument
2. Nature, including the atom, has no specific moral alignment. You, for some reason, assume that it does when used by man—but, as you yourself even point out, one cannot escape nature as we are part of it. Just because you assign a moral alignment to nuclear science, does not mean that atoms are bad. Just that they exist, and being ignorant of this does not necessarily make people better or worse.
Alis Volat Propriis; Tiocfaidh ár lá; Proletarier Aller Länder, Vereinigt Euch!