- 03 Jun 2014 13:35
#14416444
These questions are all pointless. There is no right or wrong answer to these questions. Nor is it a problem that there is no exact objective answer. The NAP is a broad and general rule of how interaction between members of society should occur: "the initiation of aggression or the the threat of aggression is unjust". Somewhere a line must be drawn between normal, just behavior and aggressive, unjust behavior. And this line must be drawn for the continuum of all possible behaviors.
You can spend your time imagining scenarios that lay in the blurred gray area of the continuum. But to that I can only say that human communities (not brainless automatons) will have to decide where to draw the line when the answer isn't clear. They will have to decide this based on their shared values and beliefs and it must be in the spirit of the NAP.
About WMDs I can say that within the NAP-framework it is possible that communities will place strict limitations or prohibitions on the ownership of WMDs. Furthermore, it is my belief that indeed many communities will severly limit the development and possession of WMDs.
Additionaly, this is even more pointless because this is no strict criticism of libertarianism. Any society that wants to maintain a rule of law will have to decide about this gray area. Courts are deciding today about this gray area. For example, it is no problem that I am using a big steak knife to eat my dinner. Belgian courts will not punish me for that. It may be a bigger problem if I go outside with the knife drawn. It is even a bigger problem if I run around like a crazy person with a knife. How can Belgian courts ever make this distinction if there is no clear yes/no answer to the question "is it ok to own a steak knife"? This is really what your criticism of libertarianism boils down to. Imo not something worth debating over for pages and pages.
Pants-of-dog wrote:Cars inevitably threaten the lives of innocents. It is impossible to use a modern car these days without harming innocents, due to the pollution associated with internal combustion engines, if nothing else. You could argue that such harm is mere side effect of its use, but I could argue that threatening a random group of unidentified innocents is a mere side effect of my detente strategy.
This is another thing that I don't get. I can own a botulin toxin and breed it and enhance its applicability for being weaponised, and do whatever I want with it, but as soon as I intend to use it defensively I somehow run afoul of the NAP. Please note that my actions are not the issue here. It is, inexplicably, my intent.
Which innocents am I threatening, exactly?
Would our hypothetical cross-burner be allowed to yell "kill all the N*****" loudly on his front yard? That would be a clear act of threatening violence against innocents.
These questions are all pointless. There is no right or wrong answer to these questions. Nor is it a problem that there is no exact objective answer. The NAP is a broad and general rule of how interaction between members of society should occur: "the initiation of aggression or the the threat of aggression is unjust". Somewhere a line must be drawn between normal, just behavior and aggressive, unjust behavior. And this line must be drawn for the continuum of all possible behaviors.
You can spend your time imagining scenarios that lay in the blurred gray area of the continuum. But to that I can only say that human communities (not brainless automatons) will have to decide where to draw the line when the answer isn't clear. They will have to decide this based on their shared values and beliefs and it must be in the spirit of the NAP.
About WMDs I can say that within the NAP-framework it is possible that communities will place strict limitations or prohibitions on the ownership of WMDs. Furthermore, it is my belief that indeed many communities will severly limit the development and possession of WMDs.
Additionaly, this is even more pointless because this is no strict criticism of libertarianism. Any society that wants to maintain a rule of law will have to decide about this gray area. Courts are deciding today about this gray area. For example, it is no problem that I am using a big steak knife to eat my dinner. Belgian courts will not punish me for that. It may be a bigger problem if I go outside with the knife drawn. It is even a bigger problem if I run around like a crazy person with a knife. How can Belgian courts ever make this distinction if there is no clear yes/no answer to the question "is it ok to own a steak knife"? This is really what your criticism of libertarianism boils down to. Imo not something worth debating over for pages and pages.