I will answer, even though you refused to show me the same amount of respect that you expect from others.
yiwahikanak wrote:Settler Colonialism refers to the deliberate theft of land and resources and removal/genocide/dispossession of indigenous peoples through direct colonial presence. Settler Colonialism is marked by what Cherokee scholar Andre Smith refers to as the three pillars of white supremacy: slavery/capitalism, genocide/colonialism and orientalism/war
I wrote:All of the things mentioned in the OP are things that all societies who engage in wars/battles are 'guilty' of. 'Colonialism', used in this manner is rather disingenuous, at least when trying to saddle the white race with subjecting indigenous peoples to associated activities of colonialism/occupation.
When looking at the indigenous peoples of North America, one sees that the majority of these groups fought with one another, killed one another, enslaved one another, took by force territorial settlement areas, territorial hunting grounds, migratory routes, etc.
These same indigenous peoples subjugated other tribes, took positions of supremacy and exhibited all the negative aspects that the OP attributes solely to colonialism.
When viewed in this way, one must acknowledge that colonialism was and is, no different than any other form of war and or, forced occupation.
PoD wrote:How does what you wrote relate to that?
I wrote:As I explained, I said they shared traits, the same traits listed by the OP as being in line with colonialism. Thus I am not suggesting that said people engaged in colonialism, I am suggesting that said people engaged in activities that are universal to all mankind and that the OP's list of negative traits are not unique to colonialism.
I wrote:In this instance I equate a colony with that of a tribe, or nation of a particular class of North American indigenous peoples. As such, tribes/nations have engaged in the deliberate theft of land and resources and removal/genocide/dispossession of other tribes/nations within North America and elsewhere.
So to make this clear. Since the above somehow was not...
Yiwahikanak makes the assertion that
Settler Colonialism refers to the deliberate theft of land and resources and removal/genocide/dispossession of indigenous peoples. My response relates to the OP in that, indigenous peoples engaged in the deliberate theft of land and resources and removal/genocide/dispossession of other indigenous peoples.
Thus the connection is that, said indigenous peoples share the same traits of settler colonialism, in that they both engaged in the deliberate theft of land and resources and removal/genocide/dispossession of indigenous peoples.
So the act of deliberate theft of land and resources and removal/genocide/dispossession of indigenous peoples, is a shared trait by both indigenous peoples and said settlers. When viewed in this way, one must acknowledge that colonialism was and is, no different than any other form of war and or, forced occupation.
The OP starts with a false dichotomy, in that the OP describes settler colonialism as mutually exclusive, to the actions of said indigenous peoples.
Since the given description of said settler colonialism depends on the assertion that settler colonialism is defined by, the deliberate theft of land and resources and removal/genocide/dispossession of indigenous peoples and the fact being that said indigenous peoples can also be seen engaging in, the deliberate theft of land and resources and removal/genocide/dispossession of other indigenous peoples, then the two are not mutually exclusive and thus is a false dichotomy.
The above being true, settler colonialism has less to do with 'white supremacy', as it has to do with 'supremacy' in general. Other than the fact that in this case the people doing the forced occupation had a different skin color.
What one takes away from the above is not that the deliberate theft of land and resources and removal/genocide/dispossession of indigenous peoples is a bad, or negative act, but it is only a bad, or negative act when it is done by those who are white.
As pointed out in the PDF by Andrea Smith, when one makes the argument about color it becomes about "oppression olympics"
So then that being settled...
That would bring us to a completely separate discussion about the three pillars of white supremacy: slavery/capitalism, genocide/colonialism and orientalism/war.
Slavery:
Andrea Smith wrote:One pillar of white supremacy is the logic of slavery. This logic renders black people as inherently enslaveable—as nothing more than property. That is, in this logic of white supremacy, blackness becomes equated with slaveability.
This then becomes about racism. It centers around the concept that said slavery is a white racial construct. Since indigenous people of color also practiced slavery, the whole concept of white supremacy, in regards to slavery falls apart. As the issue is not about racism, it is about slavery.
Andrea Smith wrote:As I have argued elsewhere, the general premiss behind organising by “people of colour” as well as “ethnic studies” is that communities of colour share overlapping experiences of oppression around which they can compare and organise.
It should be noted as well that, said indigenous people of color, also took whites as slaves so slavery in this instance is a shared cultural construct, not a white racial construct.
Because of the above we can see that since both whites and said indigenous people of color practiced slavery, then both can share overlapping experiences of being oppressors and the oppressed, around which they can compare notes.
Neither being better, nor worse than the other, both sharing the same basic principal of slavery as a cultural practice and that said practice had nothing to do with racism.
Genocide:
Andrea Smith wrote:A second pillar of white supremacy is the logic of genocide. This logic holds that indigenous peoples must disappear. In fact, they must always be disappearing, in order to enable non-indigenous peoples’ rightful claim to land. Through this logic of genocide, non-Native peoples then become the rightful inheritors of all that was indigenous—land, resources, indigenous spirituality, and culture. Genocide serves as the anchor of colonialism: it is what allows non-Native peoples to feel they can rightfully own indigenous peoples’ land. It is acceptable exclusively to possess land that is the home of indigenous peoples because indigenous peoples have disappeared.
This argument is as devoid as the one above and for the same reasons. Those being that indigenous peoples fought other indigenous peoples and engaged in genocide of those OTHER indigenous peoples.
So, logic holds that indigenous peoples must disappear. In fact, they must always be disappearing, in order to enable OTHER indigenous peoples rightful claim to land.
The above is called forceful occupation and is practiced by both the white colonial settlers and the indigenous peoples of North America.
Through this logic of genocide, OTHER indigenous peoples then become the rightful inheritors of all that was owned by OTHER indigenous tribes —land, resources, indigenous spirituality, and culture.
Genocide serves as the anchor of forceful occupation: it is what allows one tribe to feel they can rightfully own other tribes’ land.
It is acceptable exclusively to possess land that is the home of others because those others have been removed by forceful occupation.
So again, because of the above we can see that since both whites and said indigenous people of color practiced forceful occupation, then both can share overlapping experiences of being oppressors and the oppressed, around which they can compare notes.
Neither being better, nor worse than the other, both sharing the same basic principal of forceful occupation as a cultural practice and that said practice had nothing to do with racism.
Orientalism:
Andrea Smith wrote:A third pillar of white supremacy is the logic of orientalism. “Orientalism” was Edward Said’s term for the process of the West’s defining itself as a superior civilisation by constructing itself in opposition to an “exotic” but inferior “Orient”.4 (Here, I am using the term “orientalism” more broadly than to signify solely what has been historically named as the “orient” or “Asia”.) The logic of orientalism marks certain peoples or nations as inferior and deems them to be a constant threat to the wellbeing of empire. These peoples are still seen as “civilisations”—they are not property or the “disappeared”. However, they are imagined as permanent foreign threats to empire.
The same concept of war can also be seen within the tribal conflicts seen historically practiced by... wait for it... indigenous peoples of North America.
The entire paper is a practice in false dichotomy, the author continuously uses racial constructs and applies them to existing constructs and in doing so, tries and fails, to present an argument that shows that white people do the same things that other people do, but that whites do those things out of racism.
Since people of color also engage in all of the above, both to other people of color and to people who happen to be white, then those actions have nothing to do with 'white supremacy'.
These actions are intrinsic to the human condition and are shared by most cultures.
Trying to place those concepts on the door of racism, is rather quaint, at best.