Saeko wrote:I think what you're describing here is just consequentialism. Moral nihilism says that there are no moral facts, meaning that there is nothing "at the end" which is good or bad.
Well, it may be that what I'm doing is a unnamed form of moral anti-realism where I marshal the use of the words 'good' and 'bad', and 'right' and wrong', even though there are no objective facts for them to correspond to.
For example, even if I say that "any ideology that facilitates 'the development of productive forces and an advanced culture' in a particular time and place" is "right" and "true", and should be adhered to
until such time as it becomes "false", that is consequentialism and appears to also be 'moral relativism'. However, at the same time, measuring it against whether it 'develops productive forces and an advanced culture' appears to be a 'moral absolutist' stance. And, asking me why I would choose such a benchmark, I might say that it "brings the universe closer to full awareness of its own existence". And then, if you ask me why I would want to do that, I might say, "because that is what it wants", and if asked why I choose to obey it, then I might say "because
I choose to", which brings us to what sounds like 'moral nihilism'.
Since any time that I am willing to say that what I think is 'right' is
determined by force of will (be it my will or something else's will), then that is
the same thing as saying that there are no objective moral facts, there are just interests and applications of the will. But, at the same time, in a mysterious way that is hard to explain, those moral facts which we know are objectively 'false' and yet choose to fight for to construct the reality in which they are applied, are actually the 'most true' and 'most real' ones of all.