- 11 Dec 2012 19:36
#14127416
Can you name a single esoteric fascist - or for that matter anyone even associated with the same train of thought - that agrees with you rather than me?
Wandering the information superhighway, he came upon the last refuge of civilization, PoFo, the only forum on the internet ...
Rei Murasame wrote:Suffering is better than never becoming self-aware. You are both attributing to esoteric fascism the opposite of the position that it actually takes. In esoteric fascism, Lucifer was indeed doing humanity a favour in that story.
Rei Murasame wrote:Suffering is better than never becoming self-aware. You are both attributing to esoteric fascism the opposite of the position that it actually takes. In esoteric fascism, Lucifer was indeed doing humanity a favour in that story.
We're in the wrong thread for this, but over in the other thread I think that symbolism was already covered.
Rei Murasame wrote:I think that neither of you understand this. When on one hand I'm being asked how I can support materialism on the one hand (I can't support or non-support a fact of life), and how I can support 'knowledge of good and evil' (which merely means the ability to make our own morality), on the other, these questions are pretty weird.
However, I am not going to have a drawn-out argument in the "divorcing fascist and esoteric thought" thread, on the view of Lucifer's constructive role in that story.
If you all for some bizarre reason won't believe me, then I'll baton-pass to Far-Right Sage to cover it if he's up for it.
mikema63 wrote:Eden, the snake, and the fruit were all symbols of female goddesses which were copied and figuratively tied to sin by the incoming religions that worshiped a male god. The history of abrahamic religion dates back to the invasions of cultures with male gods and the long dwindling and destruction of the once important female gods, until they were destroyed in the foundings of judaism.
There are other, historical, meanings behind the creation story, it is not at ll a spiritual one.
Rei Murasame wrote:I'm not doing this. Economics has literally nothing to do with any of this, either. I simply refuse to have this conversation any further, because you are completely wrong and it's not my job to correct all of your mistakes (nor can I invest the time to correct them, in this medium), and it also isn't my job to initiate you (and technically we shouldn't even be talking about this in this thread).
I am simply correct and that is the end of that. Take it or leave it.
Rei Murasame wrote:We're not going any further with this. I have drawn a line under it. You are trying to interpret that story through a Christian lens and you are wrong from the very beginning.
We reject Christianity and its simplistic narrative completely, of course we are not considering it from your perspective. To us it is just a symbolic story about a real descent of a deity and the awakening of humans.
You cannot be surprised that the entity you call "Lucifer", is recognised as not being 'bad' in other religions that have an entity with essentially the exact same attributes.
If you are a Christian, there is no conversation we can have, you think Lucifer is bad, we don't. The end. Don't drive this thread further off topic.
FRS wrote:More importantly, I have always wondered as to the rationale behind the extreme veneration of Stalinism and indeed the person of Joseph Stalin? It cannot be described as fascistic.
Trotsky wrote:A moralizing Philistine’s favorite method is the lumping of reaction’s conduct with that of revolution. He achieves success in this device through recourse to formal analogies. To him czarism and Bolshevism are twins. Twins are likewise discovered in fascism and communism. An inventory is compiled of the common features in Catholicism – or more specifically, Jesuitism – and Bolshevism. Hitler and Mussolini, utilizing from their side exactly the same method, disclose that liberalism, democracy, and Bolshevism represent merely different manifestations of one and the same evil. The conception that Stalinism and Trotskyism are “essentially” one and the same now enjoys the joint approval of liberals, democrats, devout Catholics, idealists, pragmatists, and anarchists. If the Stalinists are unable to adhere to this “People’s Front”, then it is only because they are accidentally occupied with the extermination of Trotskyists.
The fundamental feature of these approchements and similitudes lies in their completely ignoring the material foundation of the various currents, that is, their class nature and by that token their objective historical role. Instead they evaluate and classify different currents according to some external and secondary manifestation, most often according to their relation to one or another abstract principle which for the given classifier has a special professional value. Thus to the Roman pope Freemasons and Darwinists, Marxists and anarchists are twins because all of them sacrilegiously deny the immaculate conception. To Hitler, liberalism and Marxism are twins because they ignore “blood and honor”. To a democrat, fascism and Bolshevism are twins because they do not bow before universal suffrage. And so forth.
Undoubtedly the currents grouped above have certain common features. But the gist of the matter lies in the fact that the evolution of mankind exhausts itself neither by universal suffrage, not by “blood and honor,” nor by the dogma of the immaculate con ception. The historical process signifies primarily the class struggle; moreover, different classes in the name of different aims may in certain instances utilize similar means. Essentially it cannot be otherwise. Armies in combat are always more or less symmetrical; were there nothing in common in their methods of struggle they could not inflict blows upon each other.
If an ignorant peasant or shopkeeper, understanding neither the origin nor the sense of the struggle between the proletariat and the bourgeoisie, discovers himself between the two fires, he will consider both belligerent camps with equal hatred. And who are all these democratic moralists? Ideologists of intermediary layers who have fallen, or are in fear of falling between the two fires. The chief traits of the prophets of this type are alienism to great historical movements, a hardened conservative mentality, smug narrowness, and a most primitive political cowardice. More than anything moralists wish that history should leave them in peace with their petty books, little magazines, subscribers, common sense, and moral copy books. But history does not leave them in peace. It cuffs them now from the left, now from the right. Clearly – revolution and reaction, Czarism and Bolshevism, communism and fascism, Stalinism and Trotskyism – are all twins. Whoever doubts this may feel the symmetrical skull bumps upon both the right and left sides of these very moralists.
Rei Murasame wrote:You have your interpretation of the story, we have ours. We'll keep telling our interpretation because that's the interpretation that we find sensible. We can indeed pick and choose what we want, because we don't literally believe that it was an actual garden with an actual apple, in fact we don't believe anything in that book was literal.
It's a good story-telling vehicle for our religion which is completely different and narrates several traditions. Hence why I can refer to 'what you call Lucifer', since under other traditions that same entity has a different name.
We are done, since you are wasting my time.
Rei Murasame wrote:Starman, people like you are actually the problem within the fascist movement, because anyone who wants to merely increase the power of the state for the hell of it
starman2003 wrote:The State should be much stronger so it can impose the sacrifices necessary for rectifying problems and meeting challenges.
For the liberal, the fascist and communist are joined in part for being too mechanical. For the communist fascism and liberalism both ignore the material too much; for the fascist, the communist is absurdly mechanical and the liberal sells his soul for a machine.
But each views things through a very different lens. Stalin, for a Stalinist, is a respected symbol of an ideology that differentiates itself, if even slightly, from Ebert or Trotsky. It is not rooted to, nor related, to the same kind of iconography a fascist may use. Any liberal that says otherwise may as well look at his dollar bill and describe all ideologies the same for the veneration of Washington.
At any rate, I appreciate this discussion in this thread—it's always nice to learn a little more about fascism. If nothing else, when I teach it, I like to underline a few things the students don't know.
seek to borrow from fascism yet firmly break with both esoteric thought and notions of ethnic solidarity